Her research focuses on the relations of literature, science and technology in the 20th and 21 st centuries. N. Katherine Hayles. N. KATHERINE HAYLES is professor of English atthe University of California, Los Angeles. The 2012 How We Think: Digital Media and Contemporary Technogenesis synthesizes a theory of co-evolution, which Hayles calls technogenesis, between humans and technics (intelligent machines). October 24, 2008, Electronic Literature Collection. [21] In the years since this book was published, it has been both praised and critiqued by scholars who have viewed her work through a variety of lenses; including those of cybernetic history, feminism, postmodernism, cultural and literary criticism, and conversations in the popular press about humans' changing relationships to technology. Turing's later embroilment with the police and court system over the question of his homosexuality played out, in a different key, the assumptions embodied in the Turing test. Institute for Advanced Studies, University of Durham. Achille Mbembes work excavates the legacies of colonial reason and violence shaping the powers of death in the world today. Crucially, then, cognitive assemblages are inherently politicalThey are infused with social-technological-cultural-economic practices that instantiate and negotiate between different kinds of powers, stakeholders, and modes of cognition (Hayles 2017, 178). January 5, 2013, Instability in Global Finance Capital. Ren Wellek Prize. Tracing a journey from the 1950s through the 1990s, N. Katherine Hayles uses the autobiographical persona of Kaye to explore how literature has transformed itself from inscriptions rendered as the flat durable marks of print to the dynamic images of . If you cannot tell the intelligent machine from the intelligent human, your failure proves, Turing argued, that machines can think. What do gendered bodies have to do with the erasure of embodiment and the subsequent merging of machine and human intelligence in the figure of the cyborg? , Duke Announces 2015 Distinguished Professors, Two Faculty Elected to American Academy of Arts and Sciences, Hayles to Deliver Inaugural Humanities Lecture in Indiana, Katherine Hayles: The expansion of video games, In a Duke Lab, a Spy's Tools of the Trade, Movin' Out: Duke's First Humanities Labs Close Up Shop. James B. Duke Distinguished Professor Emerita of Literature. October 28, 2011, Cryptographic Grilles and Contemporary Literature. January 5, 2013, Re-Thinking the Humanities Curriculum. Duke University It is a process of change that is sometimes joyful, sometimes painful. November 15, 2013, Meaning and Nonmeaning: Consciousness and the Cognitive Nonconscious. Art. If your failure to distinguish correctly between human and machine proves that machines can think, what does it prove if you fail to distinguish woman from man? Over 100 peer-reviewed articles and book chapters published in such journals as American Literature, Critical Inquiry, Science-Fiction Studies, New Literary History, etc. N. Katherine Hayles A reflection on the political implications of N. Katherine Hayles' critical aesthetic inquiry into the ecological relationships between the human and the technological, thought and cognition, and information and materiality. But his afropessimist stance includes a set of conceptssocial death, gratuitous violence, sentient (but not living) existencethat could be easily applied to any episode of The Walking Dead. Paperback 9780262582155 Published: November 8, 2002 Publisher: The MIT Press $29.95 Hardcover 9780262083119 December 15, 2011, tenure review evaluator : Tenure Review, Cynthia Lawson. Since the 1970s, N. Katherine Hayles has been exploring the zones of contact between the cultural formations of technology and the technological basis of culture, working between what C. P. Snow called "the two cultures" of humanists and scientists. , Hayles, N Katherine, and James J. Pulizzi. Quijano reimagines the long-lasting and contemporary status of colonialism seen through the lenses of race, modernity/rationality, and economic exploitation, encouraging us to produce theological and political critiques from the ever-enduring nature of coloniality. That injunction is one of many threads in Hayles' latest contribution which covers the origins of the posthuman, the assertion that post Modern culture has reconfigured our view . Her first book The Spiritual Significance of Overload Boredom (2022, McGill-Queens University Press), is about boredom, heuristically framed in terms of spiritual crisis, in the age of information overload. November 8, 2013, The Cognitive Nonconscious: Implications for Thinking in the Digital Age. The proposition can be demonstrated, he suggested, by downloading human consciousness into a computer, and he imagined a scenario designed to show that this was in principle possible. What the Turing test "proves" is that the overlay between the enacted and the represented bodies is no longer a natural inevitability but a contingent production, mediated by a technology that has become so entwined with the production of identity that it can no longer meaningfully be separated from the human subject. This commandment is ethical (it is about ones relationships with others) and religious (it is about ones relationship with God), but it is also political (without it, political communities cannot exist). October 7, 2011, Distributed Cognition and Attention. She diagrams these shifts to show how ideas about abstraction and information actually have a "local habitation" and are "embodied" within the narratives. "Gregory Benford, author of Timescape and Cosm, "At a time when fallout from the 'science wars' continues to cast a pall over the American intellectual landscape, Hayles is a rare and welcome voice. November 23, 2011, TOC and Complex Temporalities. YouTube. Elected . N. Katherine Hayles | Scholars@Duke October 14, 2013, The Materiality of Experimental Literature. You use the terminals to communicate with two entities in another room, whom you cannot see. Amelia Jones of University of Southern California describes Hayles' work as reacting to the misogynistic discourse of the field of cybernetics. Here, at the inaugural moment of the computer age, the erasure of embodiment is performed so that "intelligence" becomes a property of the formal manipulation of symbols rather than enaction in the human lifeworld. February 25, 2011, Trajectories in New Media. How We Think: Digital Media and Contemporary Technogenesis. Cambridge: MIT Press, 2002. Alan M. Turing, "Computing Machinery and Intelligence," Mind 54 (1950): 433-57. It was the embodiment of a perfect J. S. Mill liberal, concentrating upon the free will and free speech of the individual" (p. 425). This essay will uplift Csaires anticolonial consciousness, in hopes that new directions in political theology might emerge/surface. Essays and Articles by NK Hayles - Duke University The major concept in this essay is object oriented inquiry, by which Hayles means adapting the framework of object oriented ontology (OOO) to move beyond ontological questions within the relatively narrow boundaries of speculative philosophy, to epistemological, social, cultural and political issues (2014, 170). Hayles, N Katherine, and Jessica Pressman, eds. In Unthought , she once again bridges disciplines by revealing how we think without thinkinghow we use cognitive processes that are inaccessible to consciousness yet necessary for it to function. James B. Duke Distinguished Professor of Literature. October 21, 2010, How We Read: Close, Hyper, Machine. [10] Specifically Hayles suggests that in the posthuman view "there are no essential differences or absolute demarcations between bodily existence and computer simulation"[9] The posthuman thus emerges as a deconstruction of the liberal humanist notion of "human." Nonconscious cognition, Hayles explains, is found in such varied sites as technical systems (e.g. N. KATHERINE HAYLES Address Literature Program 2219 Running Pine Court Friedl Building, Box 90670 Hillsborough NC 27278 Duke University 919-732-7235 Durham NC 27708 katherine.hayles@duke.edu Professional Experience Professor of Literature and Director of Graduate Studies, Literature Program, Duke University, 2008- . Her research focuses on the relations of literature, science and technology in the 20th and 21st centuries. How We Became Posthuman - Google Books Nancy Katherine Hayles (born December 16, 1943) is an American postmodern literary critic, most notable for her contribution to the fields of literature and science, electronic literature, and American literature. PDF N. KATHERINE HAYLES Address - Duke University The major concept in this book is technogenesis, meaning the co-evolution of humans and their technics. That Hodges's reading is a misreading indicates he is willing to practice violence upon the text to wrench meaning away from the direction toward which the Turing test points, back to safer ground where embodiment secures the univocality of gender. Making the Cut: The Interplay of Narrative and System, or What - JSTOR "[19], "Cognition is a much broader capacity that extends far beyond consciousness into other neurological brain processes; it is also pervasive in other life forms and complex technical systems. Get the latest updates on new releases, special offers, and media highlights when you subscribe to our email lists! January 5, 2013, Flash Crashes and Algorithmic Trading. Andrew Pickering describes the book as "hard going" and lacking of "straightforward presentation. "[15] Hayles differentiates "embodiment" from the concept of "the body" because "in contrast to the body, embodiment is contextual, enmeshed within the specifics of place, time, physiology, and culture, which together compose enactment. In this way, Hayles speculative aesthetic inquiry joins projects like Jane Bennetts political ecology of vibrant matter and other secular metaphysics that hope to combat the anthropocentrism and narcissism for which the human species is notorious (2014, 177). GreaterThanGames Humanities Lab Grant. N. Katherine Hayles is known for breaking new ground at the intersection of the sciences and the humanities. 1 of 5 stars 2 of 5 stars 3 of 5 stars 4 of 5 stars 5 of 5 stars. Think of the Turing test as a magic trick. Hayles recent works (Speculative Aesthetics and Object-Oriented Inquiry 2014; Unthought 2017) abstract her method of reading science fiction as a way of narratively materializing existing cognitive assemblages, and reframe the method in terms of a speculative aesthetic inquiry. This method depends on bridging between evidentiary accounts of objects that emerge from the resistances and engagements they offer to human inquiry, and imaginative projections into what these imply for a given objects way of being in the world (2014, 172). University of Cincinnati. January 5, 2013, Comparative Textual Media: A Proposal. Writing Machines - N. Katherine Hayles - Google Books Morphing Intelligence: From IQ Measurement to Artificial Brains. [6], From 2008 to 2018, she was a professor of English and Literature at Duke University. Psychopolitics is Hans main contribution to political theory. Writing nearly four decades after Turing, Hans Moravec proposed that human identity is essentially an informational pattern rather than an embodied enaction. The Turing test was to set the agenda for artificial intelligence for the next three decades. Like all good magic tricks, the test relies on getting you to accept at an early stage assumptions that will determine how you interpret what you see later. Chicago: University of Chicago Press. Fellowship. of Chicago Press, 2017) and How We Think: Digital Media and Contemporary Technogenesis (Univ. | Terms of Use | She considers the effects of early databases such as telegraph code books and confronts our changing perceptions of time and space in the digital age, illustrating this through three innovative digital productionsSteve Tomasulas electronic novel. Chicago: University of Chicago Press. November 21, 2011, Database vs. How We Think makes a strong case for the role of the humanities in the digital age. [full text] "Waking up to the Surveillance Society," Surveillance and Society6.3 (29). DOI: 10.1177/0263276418818884 Cognition and Computation in the Work of English Reading Room I recommend it highly. Chicago: University of Chicago Press. Chicago: University of Chicago Press, 2017. Hayles uses posthuman as a heuristic term for evoking this story. 6 x 9 by. N. Katherine hayles ethics, or bad philosophy" (140). Studying objects in this way reveals ways that we can engage our nonconscious cognition aesthetically. Scholars and activists cannot rely on fact-checking or dry reason in this political climate. "[13] By tracing the emergence of such thinking, and by looking at the manner in which literary and scientific texts came to imagine, for example, the possibility of downloading human consciousness into a computer, Hayles attempts to trouble the information/material separation and in her words, "put back into the picture the flesh that continues to be erased in contemporary discussions about cybernetic subjects.[14] In this regard, the posthuman subject under the condition of virtuality is an "amalgam, a collection of heterogeneous components, a material-informational entity whose boundaries undergo continuous construction and reconstruction. Despite drawing out the differences between "human" and "posthuman", Hayles is careful to note that both perspectives engage in the erasure of embodiment from subjectivity. University of Chicago Press, 1999. by N. Katherine Hayles. Whereas How We Think examined how intelligent machines are influencing humans as thinkers (with conscious operations like verbal language, abstract reasoning, mathematics, music), Unthought shows how humans are part of a much broader assemblage of cognizers. Fellowships for University Teachers. You are the cyborg, and the cyborg is you. 1999, 338 pages, 5 line drawings [12] Drawing on diverse examples, such as Turing's imitation game, Gibson's Neuromancer and cybernetic theory, Hayles traces the history of what she calls "the cultural perception that information and materiality are conceptually distinct and that information is in some sense more essential, more important and more fundamental than materiality. Rachel Plotnick. in chemistry from the California Institute of Technology in 1969. November 12, 2011, Narrative Storyworlds and Experimental Fiction. It also sets the stage for the deeper exploration of extended cognition and distributed agency to come in the subsequent monograph Unthought (2017). While Hayles work has been critiqued by some for not engaging sufficiently with the political (especially the political economy of post-industrial cognitive capitalism), it does offer political theology a non-teleological theory of human-machine co-evolution that points toward new conceptions of power and authority conceptions that challenge the dominant narrative of Western Enlightenment and, by extension, the theo-political structures and concepts used historically to think about the political. N. Katherine Hayles's How We Became Posthuman: Virtual Bodies in (Our About page explains how this works.) The Materiality of Informatics | Semantic Scholar New Media Soc. How We Became Posthuman Interest Areas General Criticism and Critical Theory. Hayles political move is to replace the self-enclosed human envisioned by Enlightenment liberal individualism with a vision of a material-informational entity whose boundaries undergo continuous construction and reconstruction (1999, 3) within contemporary regimes of computation. Posthumanism casts questions of, for instance, the moral status of non-human beings, in terms of how agency is distributed through what Hayles calls cognitive assemblages, which are therefore also political assemblages. How We Became Posthuman. Unthought: The Power of the Cognitive Nonconscious by N. Katherine March 15, 2013, Apophenia: Patterns in Electronic Literature. Society for Literature, Science and the Arts. However, rather than being disturbed by the fact that most cognition necessarily involves no conscious awareness at all, Hayles appreciates that an accurate view of human cognitive ecology opens it to comparison with other biological cognizers on the one hand and on the other to the cognitive capabilities of technical systems (2017, 11). Hayles, N. K. " Escape and Constraint: Three Fictions Dream of Moving from Energy to Information .". Linda Brigham of Kansas State University claims that Hayles manages to lead the text "across diverse, historically contentious terrain by means of a carefully crafted and deliberate organizational structure. Chen suggests that Western political theologians should incorporate more resources from local knowledgesuch as popular culture, literature, films, and musicin order to notice resistance in daily life. You use the terminals to communicate with two entities in another room, whom you cannot see.
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